PART I: IMPERIAL ORIGINS
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Introduction:
Friday Sept. 1:
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Defining "American Studies"
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WEEK 1:
Tues/Fri Sept. 5 & 8: |
From the Beginning?: Comparing different versions of Christopher Columbus
Recommended Reading / Viewing:
What is wrong with this picture:? Mel-O-Toons: Christopher Columbus (New World
Productions and United Artists, 1960)
Romanus Pontifex (1454)
excerpt from Bartolome de Las Casas, A Short Account of the Destruction of the Indies
Michel Montaigne's "Of Cannibals" (1588)
Moodle Group posting #1:
Moodle group for AMER1050_1A_2017
For those in Group A: Before Wednesday, September 6 at 12 am (midnight) please post a short response paper at
our Moodle course site in which you choose and describe a picture that
appears in Thomas Harriot's A Brief and True Report... Your posting should be
somewhere in the range of 200-300 words. Remember that your analysis begins with your choice of an image--
why did you choose this particular one? Before we meet on Friday, try to read the postings of your
fellow students and repond to one (agreeing, disagreeing, or extending what her or his posting says).
These images were based on eye
witness watercolor paintings by John White; the engraver, Theodor DeBry, made some changes when he etched
the plates. If you would like to compare the original to the engraving, you can see the originals
at the Virtual Jamestown Project at the University of Virginia.
For those of you in Group B: sometime before Thursday, September 7 at midnight, please log in to Moodle and respond
to a posting by your classmate. You are of course free to express agreement, disagreement, or to extend the idea of the posting to which
you are responding.
(To access Moodle, login to the HKU Portal and click on the
tab for "My eLearning". You will go to page with the option of logging into Moodle-- click on the link and you should
be in Moodle and see our course.)
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WEEK 2:
Tues / Fri Sept 12 & 15: |
Imaging and Imagining "Virginia": Thomas Harriot, John Smith, and Pocahontas
Moodle Group posting #2:
Moodle group for AMER1050_1A_2017
Group A: Before Wednesday (September 13) at 12 am (midnight) please post a short response paper at the
Moodle group for AMER1050_1A_2017 in which you choose a letter from the
The New England Primer and analyze it as a tool for
teaching children how to read. What might you infer about the way Puritans viewed the world and their
lives?
Your posting should be
somewhere in the range of 300-500 words. Remember that your analysis begins with your choice of an image--
why did you choose this particular one?
For those of you in Group B: please log in to Moodle and respond
to a posting by your classmate (agreeing, disagreeing, or extending what her or his posting says).
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THE BAPTISM OF POCAHONTAS
AT JAMESTOWN, 1613
placed in the US Capitol Rotunda in 1840
John Gadsby Chapman
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POCAHONTAS
(Disney, 1995)
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WEEK 3:
T / F, Sept. 19 & 22:
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Puritans I: Defining Faith in Early New England Settlements
- Learning to read like a Puritan: excerpts from
The New England Primer
- William Bradford, Of Plymouth Plantation (written, 1620-1647; first published 1856),
Chapters 1-5, 7, 9, 10-14, 28;
|See pages 12-17 in Quote Pack 1|
Here is an image of Bradford's manuscript;
Online edition
(from the Early Americas Digital Archive, Univeristy of Maryland)
- John Winthrop, "Model of Christian Charity" (1630, aboard the
Arabella)
- Jonathan Edwards, "Sinners in the Hands of an Angry God" (1741, delivered)
Portrait of Edwards by Joseph Badger (1751); compare this to
a portrait of King Charles II by John Michael Wright, 1660-65;
another of Wright's Charles II portraits (Royal Collection)
Embarkation of the Pilgrims by Robert Weir (painted 1843; placed 1843); U.S. Capitol Rotunda
- Anne Bradstreet poems (see icon to right...)
Recommended Reading: (only suggestions for your further consideration; but these may be used in the take-home portion of your exams)
Michael Wigglesworth,
Day of Doom (1662; stanzas 144-152; 166-181-- pg. 62, 65); Here is an online version
Perry Miller, The New England Mind: The Seventeenth Century (1954)
William Cronon, Changes in the Land : Indians, Colonists, and the Ecology of New England(1983)
Daniel Ricther, Facing East from Indian Country: A Native History of Early America(2003)
Karen Ordahl Kupperman, Indians and English: Facing Off in Early America (2000)
James Axtell "White Indians of North America" The William and Mary Quarterly 32.1 (Jan. 1975)
James Axtell and William C. Sturtevant, "The Unkindest Cut: Or, Who Invented Scalping" The William and Mary Quarterly 37.3 (July 1980)
Moodle Group posting #3:
Moodle group for AMER1050_1A_2017
Group A: Before Wednesday (Sept. 20) at 12 midnight please post a short response paper at
the
Moodle group for AMER1050_1A_2017 in which you compare the two different Cambridge (Massachusetts) and
London title pages of Mary Rowlandson's Sovereignty and Goodness of God. (Please note that there is
also a link to these pages through the icon on the right.) What similarities and differences do you notice-- what do the differences mean?
For example, why is this book being presented differently for an audience in the colonies than it is for a London audience?
For those of you in Group B: please respond to a posting by Group A.
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EMBARKATION OF THE PILGRIMS
Commissioned 1837; placed 1844
US Capital rotunda, Washington, DC
Robert Walter Weir
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Anne Bradstreet
and John Robinson
on Pilgrim children
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"Literacy Then and Now"
Andrew Newman
Common-Place, (April 2002)
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THE CRUCIBLE
(Nicholas Hytner, 1996)
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WEEK 4:
T / F, Sept. 26 & 29:
REVISED
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Puritans II: Gender, Puritanism and the National Legacy of Female Purity
Recommended Reading:
Cotton Mather, "A Narrative of Hannah Swarton" (1702, p. 186-194 in Sayre)
Sherman Alexie, "Captivity"
William Apess, "Eulogy on King Philip" (1836)
William Apess, "Indian's Looking-Glass for the White Man" (1836)
Susan Faludi, America's Guardian Myths, The New
York Times(7 September 2007)
Moodle Group posting #4:
Moodle group for AMER1050_1A_2017
Group B: Why independence? Before Wednesday (Sept. 27) at 12 midnight please post a short reponse paper at
Moodle group for AMER1050_1A_2017 in which you choose a single word from the Declaration of
Independence-- a word that you think best summarizes the logic behind the document's revolutionary declaration of
independence. Your word should try to capture the document's underlying argument for independence-- how did Jefferson
argue for the separation from England?
After you post your response, try to read the postings of your
fellow students and respond to one (agreeing, disagreeing, or extending what he or she has to say).
For those of you in Group A: please respond to a posting by Group B.
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Compare the
Boston and London
title pages |
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PART II: REVOLUTION AND NATIONAL EXCEPTIONALISM
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WEEK 5:
T/F
Oct. 3 & 6:
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The Founding Documents of the United States and the Aesthetics of Revolution
Moodle Group posting #5 :
Moodle group for AMER1050_1A_2017
Group A: Franklin's autobiography is full of "anecdotes" (short tales or stories) and
observations.
Before Wednesday (Oct. 4) at 12 midnight please post a short response paper at
the
Moodle group for AMER1050_1A_2017 in which you choose one from his
autobiography. We will discuss your selection in class. Here are some questions for you to
consider in your selection: How do the principles Puritan faith appear (or not appear) in
Franklin's life story? How does Franklin use the telling of his
life to represent the United States as a nation--
is Franklin presenting himself as a typical "American"?
For those of you in Group B: please respond to a posting by Group A.
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(HBO, 2008)
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WEEK 6:
T / F, Oct 10 & 13:
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American Dream I: The National Man and the Public Sphere
Recommended Reading:
Benjamin Franklin, "Treaty of Carlisle, 1753"
Franklin's Rules for Making Oneself
A Disagreeable Companion (1750)
Extent of US Wealth Inequality (Mashable)
Excerpt from Max Weber,
The Protestant Ethic and the Spirit of Capitalism (1904-05; English translation, 1930)
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THE NATION
Review of Isaacson's
Franklin bio
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TIME MAGAZINE
Walter Isaacson
on Franklin
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T / F, Oct. 17 & 20
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Reading Week: Please read Hannah Foster's The Coquette
(no class)
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WEEK 7:
T / Th, Oct. 24 & 27:
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Feminine Purity and the Early Crisis of National Family
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Way Down East (1920; D.W. Griffith)
FALLS OF THE KAATERSKILL (1826)
Thomas Cole |
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WEEK 8:
T / F Oct. 31 & Nov 3:
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American Dream II: The Melting Pot of National Husbandry
- J. Hector St. John de Crevècoeur, Letters from an American Farmer (1782, Letters 1-3, 9, 12);
see pages 40-42 in Quote Pack 2|
Online edition (from the Early Americas Digital Archive, Univeristy of Maryland)
- Federal Indian Law: Prucha, Part I: Indian Removal Act
(1830) and The Marshall Trilogy (1823, 1831, 1832)
- Washington Irving,
"Rip Van Winkle" (1819)
Here are some clips of silent film versions from 1896-1902,
staring Joseph Jefferson
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"The Legend of Sleepy Hollow"
(and here is a PDF version)
from The Sketch Book of Geoffrey Crayon, Gent. (1819)
Here are links to the Disney cartoon version of "The Legend of Sleepy Hollow" that was
popular in the 1980s:
Part I |
Part II |
Part III |
Part IV
- Ralph Waldo Emerson, "Nature" (1836);
see pages 45-47 in Quote Pack 2|
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Caricature of the "transparent eyeball"
by Christopher Cranch
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THE LAST OF THE MOHICANS (1992)
Michael Mann |
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PART III: A HOUSE DIVIDED:
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WEEK 9:
T/F, Nov. 7 & 10
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The American Slave Narrative, I
Frederick Douglass,
Narrative of the Life of an American Slave, Written by Himself
(1845); See pages in 1-36 Quote Pack 3|
Reynold's Political Map of the United States (1856)
Amistad (Steven Spielberg, 1997)
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Douglass on Garrison
from My Bondage and My Freedom(1855)
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WEEK 10:
T / F, Nov. 14 & 17
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The American Slave Narrative, II
Harriet Jacobs,
Incidents in the Life of a Slave Girl
(1861); See pages 1-19 in Quote Pack 4|
Recommended Reading:
William L. Andrews, To Tell a Free Story: The First Century of Afro-American Autobiography (1986)
Eric Sundquist, To Wake the Nations: Race in the Making of American Literature
(1993)
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DOCUMENTING THE AMERICAN SOUTH,
University of North Carolina, Chapel Hill
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Amistad (Steven Spielberg, 1997)
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WEEK 11:
T / F, Nov. 21 & 24:
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The Civil War
Abraham Lincoln, "Second Inaugural Address" (1865)
Sullivan Ballou Letter, from
The Civil War (Ken Burns, 1990)
"Cameristas";
New York Times, (2 May 2013). Photography and the Civil War.
Excerpts from The Civil War (Ken Burns, 1990)
Recommended Reading:
Peter Coviello,
"Intimate Nationality: Anonymity and Attachment in Whitman", American Literature (March 2001)
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Portraits of Abraham Lincoln
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WEEK 12:
T, Nov. 28:
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Civil War and after...
Walt Whitman, "When Lilacs last on my Dooryard Bloomed" (1865),
in Leaves of Grass (1855, 1856, 1860, 1867,
1871-72, 1876, 1881, 1888-89, and 1891-92)
cover pages of the Atlantic Monthly
Emily Dickinson,
"There's a Certain Slant of Light" (#258; 1890)
Final Exam click here
The take-home exam will consist of short essays. It is due on Tuesday, December 12th by 5 pm in paper copy
please submit a paper copy to the main office of the School of Modern Languages and Cultures (SMLC), 5.01 Run Run Shaw Tower.
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THE CIVIL WAR (Ken Burns, 1990)
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Abraham Lincoln and Walt Whitman
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